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SECTION I: The
scripture. We
believe that the books of the Old and New Testament, comprising the
Holy Bible, are the inspired Word of God. We believe that the
Holy Spirit supervised the writers of the scriptures in what they
wrote so that, using their own individual personalities, the very
words recorded in the original manuscripts are the inerrant
revelation of God. We believe the Bible not only contains the
Word of God but actually is God’s Word and
therefore, is immutable and is the final authority for belief and
behavior. We believe that this inspiration extends equally and
fully to all parts of Scripture: historically, poetically,
doctrinally, and prophetically. (II Tim. 3:16; II Peter 1:21; I Cor.
2:13; I Thes. 2:13; John 17:17; II Peter 1:23; Matt.
5:18).
SECTION II: The
Trinity. We believe that
there is one and only one true and living God, an infinite Spirit
who is the Maker and Supreme Ruler of the universe. We believe
the Scriptures reveal Him to be holy, sovereign, omnipotent,
omniscient, omnipresent, eternal, immutable and full of love,
justice, goodness, mercy and truth. Although there is only one
God, we believe that in the unity of the Godhead there are three
eternal and co-equal persons: the Father, the Son, and the Holy
Spirit. We believe these members of the Trinity are the same
in substance, having precisely the same nature, attributes and
perfections, but are distinct in subsistence, executing different
but harmonious functions. (Mark 12:29; John 4:24; Matt. 3:16-17,
28:19; II Cor. 13:14; Isa. 44:6).
SECTION III: Jesus Christ. We
believe that Jesus Christ is the pre-existent and eternal Son of God
who became man in order to reveal God and redeem man. We
believe He was supernaturally conceived of the Holy Spirit and born
of the Virgin Mary. In His person, we believe the Lord Jesus
combined forever full and undiminished deity with true and perfect
humanity to become the God-man. We believe Christ died on the
cross as a substitute for all sinful man, was buried, arose bodily
from the tomb, ascended into Heaven where He ministers on the behalf
of saints, and someday will come again for His own. (John 1:1,
18, 8:58; Matt. 1:21, 23; Col. 1:15-17; Heb. 1:1-3; I Tim. 1:15,
3:16; I John 2:2).
SECTION IV: Holy Spirit. We
believe that the Holy Spirit is the third Person of the Trinity,
fully equal with God the Father and God the Son. Although He
is of the exact same essence, we believe He is a personality
distinct from the other members of the Godhead. The Holy
Spirit, we believe, has an active ministry to the world in general
which includes the restraining of evil, convicting of the unsaved
and bestowing of God=s goodness on
all mankind. He also has a ministry to every Christian which
consist of regenerating, sealing, indwelling, baptizing into the
Body of Christ, and giving of spiritual gifts. We believe some
of these gifts were foundational in nature and thus are not for the
body of Christ today. Nor do we believe that speaking in
tongues, healing, or prophesying new revelation is a part of the
life and ministry of the Church. We believe other ministries
of the Spirit to obedient Christians included filling, assuring,
teaching, guiding and comforting. (Acts 5:3-4; II Thes. 2:3-9; John
16:7-11; Matt. 5:45; Titus 3:5; Eph. 1:13; I Cor. 6:19, 12:13; Eph.
5:18; Romans 8:16; John 16:3,7; Romans 8:14; Eph 2:20; Heb
2:3-4).
SECTION V: Angelic Beings. We
believe that God created an order of spirit beings known as angels
before the formation of the world for the purpose of worshiping and
serving Him. We believe angels possess individual
personalities, are intelligent, powerful and are inferior to God but
superior to man. Lucifer, we believe, was one of the highest
in rank of the angelic beings in eternity past but he sinned through
pride and rebelled against God, thereby becoming Satan. We
believe the Devil=s proclaimed
purpose is to oppose the plan of God and to promote his own evil
program by deceiving and attacking men. In carrying out his
work we believe Satan is aided by other fallen angels known as
demons or evil spirits. We believe these demons can influence,
tempt and control all men and even possess unbelievers. We
believe there are unfallen angels, known as elect or holy angels,
who carry out the will of God by ministering to men. (Col.
1:16; Heb. 1:6; II Peter 2:11; Isa. 14:12-15; I Peter 5:8; Eph.
6:12; Heb. 1:14; Acts 5:3).
SECTION VI: Man. We believe
that man was created in the image and likeness of God in a state of
innocence. Through deliberate disobedience, we believe
man fell from his sinless state and as a consequence lost his
fellowship with God and became subject to spiritual and physical
death. We believe that through Adam=s
transgressions the entire human race has inherited a corrupt nature
which is essentially evil and unable to please God. (Gen.
1:26-27, 3:24; Romans 5:12; Eph. 2:1-3, 8; Jer. 17:9; Psalms
51:5).
SECTION VII: Sin. We believe
that sin is anything contrary to the character of God. Every
person born into the world, we believe, is alienated from God
because of his depraved nature as well as personal acts of sin and
is completely incapable of meriting salvation and avoiding the
judgment of God. The sin nature, we believe, is never
eradicated, even for those who are born into the family of God, but
it remains until the end of life. However, we believe God has
made provision for forgiveness of sin through the blood of Jesus
Christ and victory over sin through the power of the indwelling Holy
Spirit. (Romans 3:10, 23, 6:23; Eph. 4:18; I John 1:8-10; Gal.
5:16-17).
SECTION VIII: Salvation. We
believe that salvation from the penalty and power of sin is provided
only through the blood of Jesus Christ which He shed on the cross
when He was made sin for us and died in our place. There is
nothing man can do, we believe, to attain this salvation through
good works, moral achievement or religious status. We believe
the one and only condition for salvation is personal faith in Jesus
Christ as one=s own
substitute for and Savior from sin. At the time of salvation,
we believe a person is spiritually regenerated, his sins are
forgiven, God=s righteousness
is imputed to him, and he is declared righteous in the sight of
God. This salvation, we believe, is a present possession of
all believers which remains theirs forever. (I Peter 1:18-19; II
Cor. 5:21; I Peter 2:24; Eph. 2:8-9; Titus 3:5; Eph. 4:32; Rom. 5:1,
8:38-39).
SECTION IX: Church. We
believe that the Church is a unique organism composed of individuals
who have placed their faith in Christ as Savior. The Church
began, we believe, on the day of Pentecost and will continue its
distinct purpose until the Rapture. We believe that the Church
exists in both a universal aspect, as the Body of Christ, and in a
local sense, in individual assemblies of believers. The local
church, we believe, has the two-fold purpose of the edification of
believers and the evangelization of the lost. The two
ordinances of the church are water baptism, which we practice by
immersion, and the Lord=s Supper, which
we believe to be a memorial of Christ=s death and is
open to all believers. (I Cor. 12:13; Acts 2:1-4; I Thes.
4:13-17; Col. 4:16; Eph. 4:7; Heb. 13:17; Matt. 28:19-20; I Cor. 11:
23-28).
SECTION X: Dispensations. We
believe that God administers His purpose in the world through man
under varying dispensations or stewardships, such as the period of
Mosaic law, the present age of grace, and the future millennial
kingdom. We believe that these dispensations span the entire
history of mankind, but that dispensations are not different ways of
salvation; rather they are ways of life which test the obedience of
man to God=s revealed will
during a particular time. We believe that it is necessary to
observe the dispensational distinction in order to properly
understand the teaching of the Scriptures. (I Cor. 10:32; Eph.
1:10, 3:2; Gal. 4:2; Luke 12:42; Heb.12:22-23).
SECTION XI: Future Things. We
believe that the next event in God=s prophetic
calendar is the Rapture of the Church when living and dead
Christians will be caught up to meet the Lord and receive rewards at
the Judgment Seat of Christ. Following the Rapture, we believe
a seven year period of Tribulation will commence upon the earth at
which time God=s wrath will be
poured out on mankind. Then, we believe, God=s millennial
kingdom will be ushered in by Jesus Christ when He returns to the
earth in power and glory to rule sovereignly over the world for a
thousand years. The unsaved dead of all ages, we believe, will
be raised after the millennium to face the judgment of the great
White Throne and will be cast into the lake of fire where there will
be eternal punishment. We believe the redeemed of all ages
will be resurrected to exist in an eternal state of joy and bliss in
the new heavens and new earth where they will worship and serve God
forever. (John 14:3; Heb. 10:37; II Cor. 5:10; Matt. 24:21-31; Rev.
20-22).
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